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Demystifying the Saint: Jay L. Garfield's Rational Reconstruction of Nagarjuna's Madhyamaka as the Epitome of Contemporary Cross-cultural Philosophy

ROSENQVIST, TIINA (2011)

 
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ROSENQVIST, TIINA
2011

Filosofia - Philosophy
Yhteiskunta- ja kulttuuritieteiden yksikkö - School of Social Sciences and Humanities
This publication is copyrighted. You may download, display and print it for Your own personal use. Commercial use is prohibited.
Hyväksymispäivämäärä
2011-03-14
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Julkaisun pysyvä osoite on
https://urn.fi/urn:nbn:fi:uta-1-21236
Tiivistelmä
Cross-cultural philosophy approaches philosophical problems by setting into dialogue systems and perspectives from across cultures. I use the term more specifically to refer to the current stage in the history of comparative philosophy marked by the ethos of scholarly self-reflection and the production of rational reconstructions of foreign philosophies. These  reconstructions lend a new kind of relevance to cross-cultural perspectives in mainstream philosophical discourses. I view Jay L. Garfield’s work as an example of this.  

I examine Garfield’s approach in the context of Nagarjuna scholarship and cross-cultural hermeneutics. By situating it historically and discussing its background and implications, I wish to highlight its distinctive features. Even though Garfield has worked with Buddhist philosophy, I believe he has a lot to offer to the meta-level discussion of cross-cultural philosophy in general. 

I argue that the clarity of Garfield’s vision of the nature and function of cross-cultural philosophy can help alleviate the identity crisis that has plagued the enterprise: Garfield brings it closer to (mainstream) philosophy and helps it stand apart from Indology, Buddhology, area studies philosophy (etc). I side with Garfield in arguing that cross-cultural philosophy not only brings us better understanding of other philosophical traditions, but may enhance our self-understanding as well. I furthermore hold that his employment of Western conceptual frameworks (post-Wittgensteinian language philosophy, skepticism) and theoretical tools (paraconsistent logic, Wittgensteinian epistemology) together with the influence of Buddhist interpretative lineages creates a coherent, cogent, holistic and analytically precise reading of Nagarjuna’s Madhyamaka philosophy.

 
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